Sunday, July 5, 2015

July 5, 2015 - Proper 9B


In the name of God- Father, Son, and Holy Spirit. Amen.
            At the back of the Book of Common Prayer, there is a catechism that lists several questions and answers about the faith. One question is “What is the ministry of the laity?” The answer is “The ministry of lay persons is to represent Christ and his Church; to bear witness to him wherever they may be; and, according to the gifts given them, to carry on Christ’s work of reconciliation in the world; and to take their place in the life, worship, and governance of the Church.” If that sounds like a tall task, that’s because it is. Sometimes being a follower of Jesus can feel overwhelming, as there are countless ministries that could benefit from our support. There are always those in need, there are always things around the church that can be done, and there are always causes that could use a financial gift. And then there are systemic problems like racism and poverty that, quite frankly, seem like insurmountable issues.

            Today’s reading from Mark though is an encouragement in the face of the daunting and hard work of ministry. It has been said that “Without God, we cannot; without us, God will not.” Why God chooses to use us as the vehicles for divine healing, salvation, and peace, I don’t know. But God has blessed us with Creation and given us the task of taking part in the on-going creation of God’s Kingdom on earth as it is in heaven.
            We can do this work. One preacher said that the “arc of the moral universe is long, but it bends towards justice.” It takes time and sustained effort for the fruits of our ministry to be seen. Another theologian wrote, “Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope.” God has trusted us with the work of ministry, and so if the source of our creation and salvation trusts us, who are we to say “no”? Let’s consider three encouragements for the work of ministry that are found in this reading from Mark.
            “And he could do no deed of power there.” The first thing to consider in our work as followers of Jesus is the power of receptivity. Prior to this event in Mark, Jesus has controlled the weather on the Sea of Galilee, cast out demons, healed people of diseases, and brought a dead girl back to life. That’s quite the résumé. And so he returns to his home town, and people clearly have heard about his actions, as they say “What deeds of power are being done by his hands!” But then in the very next sentence, they say “Isn’t this the carpenter, Mary’s son?” and they dismiss him.
            There seems to be a clear link between faith and power. If we are going to do the Godly work of reconciling, healing, and peace-making, then we are going to need faith. Without any faith in his hometown, it seems as if Jesus’ power is restricted. What are you open to? Do you believe in the power of God to calm the storms of our world? Do you trust that, through God’s love, peace can be found? Do you proclaim that goodness can overcome evil? I know we want to rush ahead and say “yes, of course” but, deep down, do we really believe those things? That’s a question to take with you today.
            I do want to caution though that we should not confuse this linkage between power and receptivity to mean that we can control the power of God with our wills. This isn’t about the strength of our intellect or the earnestness of our prayers. This is not to say that if you just have enough faith that cancer will be healed or the Middle East will find peace. Rather, this is about being open to what God is doing in and through you. The prayer of St. Francis starts with “Lord, make us instruments of your peace.” Are you receptive to the encouraging idea that you are one of God’s instruments?
            The second encouragement for ministry is that you already have what you need. When Jesus commissions his followers, he sends them out without food, money, or luggage. Many of you know that the General Convention of The Episcopal Church took place over the last week and a half. One of the biggest debates was around a series of resolutions intended to restructure our church. The idea was to make us less top-heavy and less bureaucratic, and when it came time for debate, parliamentary procedure turned it into a train wreck. Someone has a great idea for a new ministry, and what’s the first thing we do? We take it to a committee. We study the issue, we come up with plans and goals and agendas and budgets. We say that we’re doing these things to make sure the ministry finds success, but I wonder if we’re not really just avoiding the work of ministry?
            Talk is cheap, they say, and it is. We talk about wanting racism to stop in this country. But that hasn’t stopped six black churches from being burned in the two weeks following Charleston. Committees weren’t really Jesus’ thing. Instead, he sends them out and just says “do some good work.” And they did. Christianity is, without question, the biggest force in human history, and it started with a small group of disciples who went out, taking only the bare minimum for their journey. And we have more than that. St. Luke’s is blessed with an annual budget of over $400,000. We have great campus on which to base our ministries. We have hundreds of dedicated parishioners. I’m not asking us to solve the global warming crisis or to eliminate income inequality, but as Mother Teresa once said “We may not do great things, but we can do small things with great love.” This is our second encouragement, that with God, we have everything that we need to succeed.
            And finally, there’s that old saying, that you can lead a horse to water, but you can’t make it drink. Notice how Jesus instructs his followers to do their work- if you are welcomed, stay there; and if you are not, move on. Jesus is redefining what success looks like. Success isn’t a big win and hanging a “Mission Accomplished” banner. No, success is about planting seeds. It’s like the parable of the sower that Jesus tells. A sower goes out and sows some seed, and some falls on good soil, some on rocky soil, and some in thorns. And in that parable, the sower doesn’t seem to worry about where the seeds land. The sower knows that, at best, he or she can sow the seeds. The sower doesn’t get to control the sunlight, the temperature, or the rainfall. Success really isn’t dependent much on the sower at all. And that’s how ministry is for us.
            So often, the Church fails not because it does things incorrectly, but because it isn’t daring enough. James Dyson, the inventor of the Dyson vacuum cleaner, knows a thing or two about failure. Between 1979 and 1984, he successfully invented 5,127 versions of the cyclone vacuum cleaner that didn’t work. During that time, the Dyson family lived only on his wife’s income; today, Dyson’s net worth is $4.9 billion. Can you imagine what would happen if we tried something more than twice and it failed both times? How long would it take for the blame and shame to start?
            Ministry is about daring greatly, it is about striving for the dream of God, it is about doing something grander than we ever thought was possible. Sometimes it takes a while to get things right, and sometimes our idea of success isn’t what God’s idea of success looks like. So perhaps in the work of ministry, we can avoid focusing so much on what success looks like and more on what doors are opening for future possibility and grace. What does a successful Sunday School program look like? Do we measure that with a head count? Or, maybe, in 20 years when one of those children is grown and facing a challenge in life and remembers the love of God that they learned about as a child, we count that as a success. Is a successful welcoming ministry about getting more members on our books, or letting people know that there is a place they can come to find a community of hope and love?
            What we see in this passage is that Jesus doesn’t tell us to focus on the outcome, but rather simply offering ourselves to ministry and not worrying about the outcome. People will either respond to our ministry, or they won’t. But that outcome isn’t in our control. You can’t make the horse drink the water- all you can do is offer. You can offer love, and peace, and joy, and hope. Those are the gifts that God has given to us, and our ministry is to offer those gifts to others.
And that, at least to me, is an encouraging message when it comes to ministry. I thank God that my sermons are not evaluated based on how many people read them online or how much money you put in the offering plate after hearing them. The best ministry that we can do is to be faithful witnesses to the love of God and pray that the Spirit will take care of raining and shining upon those seeds of faith that we scatter. If we dare to follow Jesus and worry about our journey instead of the destination, we might more fully live into our work of ministry.
            As the Body of Christ, ours is the ministry of making the love of God known to the world. Our work as followers of Jesus is extremely important and incredibility challenging. In the way in which Jesus’s ministry is described in the passage from Mark though, we can take encouragement that in being receptive to the power of God that God’s grace will flow through us. We can be encouraged that we already have everything we need to succeed and we can get to action right now. And we can be encouraged that the success of our ministry will be based not on results but rather faithfulness. May God grant us the ability to be receptive to God’s working in our lives. May we know that we are chosen and equipped for ministry, even if we sometimes doubt ourselves. And many God give us the grace to not worry about success and instead focus on spreading the Gospel. Amen.