Sunday, February 28, 2021

February 28, 2021 - The Second Sunday in Lent


Lectionary Readings

O God, our hearts are restless until they rest in you; grant us your grace that we might follow you into the blessed rest of eternal life in your Kingdom. Amen.

            I’ll go ahead and say it upfront: this is a tough sermon. But don’t blame me for that. At best, I’m middle management. I’m just the messenger here. Jesus tells his disciples that he will suffer, be killed, and rise on the third day. Peter takes Jesus aside and rebukes him – “Uh, Lord, this isn’t really what I signed up for. Making Israel great again, yes, I’m on board. Having my best life now – that sounds fantastic. But being killed? And what’s this talk about rising again – people are going to think you’re crazy. Why don’t you let me lay out a good 5-year plan…” “Get behind me, Satan!” comes the reply. Well, that escalated quickly. And not one to mince his words, Jesus adds, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” That’s who I’m working for – so if you don’t like it, take it up with Jesus. But, I’ll warn you, he might tell you to get to the back of the line and compare you to the anti-Christ. Any sermon that doesn’t speak to the difficultly of these words doesn’t deserve to be called a sermon.

Sunday, February 21, 2021

February 21, 2021 - The First Sunday in Lent


Lectionary Readings

Gracious and loving God, forgive the sins of the preacher, for they are many, that only your truth may be spoken and only your truth be heard in the name of the Father, Son, and Holy Ghost. Amen.

            What does it mean to be human? That is the opening question in the Catechism of the Prayer Book and it’s also a fitting question for us to consider on this First Sunday in Lent. And if you’re interested in going deeper into that question, I’ll plug the podcast that I started last May. It’s called Behold & Become, and you can find it wherever you listen to podcasts or on our website. The intention of the podcast is to provide a weekly 10-15 minute episode that explores various aspects of our faith. I know we can’t meet right now for Sunday school – so this is something that you can do while you do errands, chores, or exercise. Right now on the podcast, I’m doing a series with a Lenten focus – considering the different ways of understanding the salvation of the Cross. Earlier this year though, I did a series on the human nature section of the Catechism and I’m going to also be roughly following this part of the Catechism for sermons in Lent. And so we begin today with that question of “What are we by nature?”

Wednesday, February 17, 2021

February 17, 2021 - Ash Wednesday


Lectionary Readings

O Lord Jesus Christ, who by thy death didst take away the sting of death: Grant unto us thy servants so to follow in faith where thou hast led the way, that we may at length fall asleep peacefully in thee, and awake up after thy likeness; for thy tender mercies’ sake. Amen.

It’s been said that Ash Wednesday is the day Christians attend their own funeral. Indeed, Ash Wednesday is perhaps the most honest day in the Church year: “Remember that thou art dust, and unto dust shalt thou return.” As if we needed a reminder this year. Last year on Ash Wednesday, we gathered in the church unaware of what awaited us. We’re closing in on half a million deaths in our country due to this pandemic; and lest we not be able to process such a large number, when we are able to regather in this space, there will be people missing because they have returned to the dust. But this is nothing new. Death was not introduced with the Coronavirus, it just became something that confronted us more directly. And what better place to consider our mortality than in the shadow of the Cross?

Sunday, February 14, 2021

February 14, 2021 - Quinquagesima


Lectionary Readings

In the name of the Holy Trinity Father, Son, and Holy Spirit. Amen.

            There are a lot of things that are headline news. Sure, I could use this sermon to weigh in on the impeachment trial – not from a partisan perspective, of course – but I could speak about the importance of truth-telling and accountability. And it’s not just politics that grabs the headlines – there’s news about GameStop and the stock market, news about the start of baseball Spring Training coming up, news about celebrities getting into trouble, and news about how technology continues to reshape our world. But just because these pieces of information are put in capital letters across the top of a newspaper doesn’t make them important. And this is a trap that we moderns easily fall into – we confuse the loud for the important.

            But instead of focusing on what’s in the news, St. Mark gives us something more interesting, more pertinent, more challenging to consider this morning: The Transfiguration of Jesus Christ. Yes, if we take this narrative to be the most important piece of news that we hear this week, not only will we better be able to interpret all of that other so-called news, but we will be able to participate in this glory of God.

            Sometimes we are so familiar with the story of Jesus that we forget just how incredible this all is. In Mark’s description of the Transfiguration, he notes that St. Peter, a man who has seen Jesus walk on water, exorcise demons, raise a dead girl, and feed thousands of people with only five loaves and two fish, this very same Peter, when he witnesses this event that we call the Transfiguration, is terrified. When we all heard Deacon Bonnie read the passage from Mark, be honest, how many of us gasped or screamed? It’s more likely at this point that we took another sip of coffee. We share on social media or across the lawn about the weather, or celebrity gossip, or the latest hot-button issue – but when’s the last time we told anyone “Hey, did you hear about how the glory of God was seen in Jesus as he appeared with Moses and Elijah?”

            I spent part of this past week having a conversation with St. Mark about this text. I studied the words he wrote down, I consulted some commentaries to see what others have said about his words, I prayed with an icon of Transfiguration and St. Mark really wants us to know this truth about Jesus – that he’s God’s beloved Son and we ought to listen to him. That’s what St. Mark asked me to share with you all this morning, Jesus is the Son of God and that makes a claim on us.

            And this truth is what everything has been pointing towards and preparing for. But it’s not a truth that we were going to figure out on our own. No, this is what this season after the Epiphany is all about. We needed the magi to show us that Jesus is not only the King of the Jews, but he’s also the King of the Universe. We needed the story of Jesus’ Baptism to show us that Jesus has come as the heavens were torn open to declare that Jesus is not just a prophet, not just a teacher, not just a good example, but is the very Son of God. We needed stories about Jesus calling his disciples, casting out demons, and healing the sick to show us that, indeed, he has come to do as God promised to do back in Isaiah, to “bring good news to the oppressed, to bind up the broken-hearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor, and the day of vengeance of our God.” And this is what Mark gives us – a series of epiphanies about Jesus so that we’ll know just who it is that we are worshipping.

            This will become even more important in the days ahead. Today, on Quinquagesima, the Sunday before entering Lent, the setting is on a mountaintop, generally assumed to be Mount Tabor. On the other side of Lent, we’ll have another reading about the glory of God being manifest on another mount: Golgotha. Instead of Peter being there, it will be the faithful women; instead of being in glistening white clothing, Jesus will be stripped naked; instead of a voice saying “This is my Son,” there will be cries of “Crucify.” We would be tempted at that point to think that we’ve misinterpreted these epiphanies along the way. Certainly, Jesus can’t be the Messiah since he’s just been executed both as an enemy of the state and as a blasphemer. And so we need this epiphany of the Transfiguration all the more. We need to be told “listen to him.” And more than listening to Jesus once, we need to keep listening. Because as Jesus tells his disciples who were there that day, none of this will make sense until after the Resurrection, so don’t try explaining this to anyone before then.

            And the Resurrection did happen. And so those disciples told others. There is a tradition that St. Mark, who was not one of the twelve disciples, got his information from none other than St. Peter. So Peter tells Mark, and Mark tells anyone who will listen and writes it down. Through the ages, this good news has been shared. And this week Mark told me about it again, so I’m here to tell you about it. What you do with this really is between you and Holy Spirit. But this is not only good news, it’s compelling news, its life-changing news, its headline news if there ever has been any. And just what is this news?

            Well, for one, the Transfiguration reveals something to us about how God likes to act. God, it seems, has a proclivity for doing things sequentially. God, as the author of all that is, could have structured time differently. What those other options look like, I’m not sure that our brains can fathom, but certainly, things didn’t have to be this way. But God chooses to have things unfold. It wasn’t six days of Creation, a day of rest, and then the Messiah shows up. No, God lets decades, centuries, millennia, and eons pass by. There was Noah, and then many generations later, Abraham, then King David, then Mary gives birth to the Messiah, and here we are, some 2,000 years later.

And in this passage of time, important and emblmatic figures come along, people like Moses and Elijah who are pillars of the Jewish faith which Jesus embodies. Moses, the great but flawed liberator of the people was a leader and law-giver and Elijah was a prophet mighty in deed and action. These two are representative of the faith of Israel and their appearing with Jesus on that mountaintop clearly demonstrates that Jesus is the fulfillment, the perfection, the culmination, the embodiment of the Law and the Prophets. In other words, he’s not only a part of the tradition, he is the tradition.

Through our Baptism into the Body of Christ, we, too, are a part of this tradition. It is important to know who Jesus is because that tells us who we are. We stand in this stream of witnesses to the glory of God. And given that we live on this side of the Resurrection, we have been commissioned to tell people about this tradition in which we live, move, and have our being, and to invite them into this way of abundant life. On this Foundation Sunday, this is what we celebrate about our Foundation. People who have come before us in the faith left behind a monetary gift for us to use to further that very same faith that St. Mark tells us about this morning.

Though the last year has been a crazy one, it’s also been a transformative one for our Foundation. Caroline Stephenson has taken over as the Administrative Assistant and brought the Foundation up to date in terms of marketing and the grant application process. Applicants are now able to complete their applications online and Foundation trustees can easily review and score applications. Through the leadership of our President, George Simons, we’re now engaging more with the organizations we’ve made grants to. The Foundation is doing so much more than mailing checks, we are building relationships, we are seeing how the tradition of which we are part is manifest in other parts of our community and our world. St. Luke’s, both the Parish and the Foundation, are growing in our call to become the beloved community which stands in the tradition of the prophets, apostles, and all the faithful who have followed Jesus. So that’s the first bit of news – that God acts through tradition.

And the most important news we have this morning is that the Transfiguration reveals to us the truth, the whole truth, and nothing but the truth about God. St. John Chrysostom says that on that mountaintop we caught a glimpse into the indwelling divinity of Jesus noting that at the Transfiguration Jesus did not receive something he previously did not have, nor was he changed into the something he was not already, rather it was given to us to see what he really is. And when this epiphany was given, first to Peter, James, and John, and then to Mark, and then to us, we are told “Listen to him.” Jesus is the whole truth about God, which is why it’s so important to spend time with Jesus.

And when we listen to Jesus, what sort of things will we hear? Well, we’ll hear the words of life. Words like “God so loved the world that he gave his only Son to the end that all who believe in him may have eternal life. Indeed, God did not send the Son to condemn the world but to save it.” We’ll hear things like “I am the bread of life” and “I am the good shepherd.” From the Cross, we’ll come to understand something about the truth of God when our Crucified Lord says “It is finished” and “Father, forgive them.” Jesus will empower us when he says things like “Receive the Holy Spirit” and “Go into all the world and make disciples.” Jesus will teach us when he says “It is more blessed to give than to receive,” “Love the Lord your God with all your heart, all your soul, all your mind and you shall love your neighbor as yourself,” and “Truly I tell you, just as you did it to the least of these, you did it unto me.” When we listen to Jesus he will tell us “Your sins are forgiven” and that “The Kingdom of God is among you.” He will assure with words like “This is my body, given for you,” “Remember, I am with you always, even unto the end of the ages,” and “All shall be well and all manner of things shall be well.”

Thanks be to God that we have several ways to listen to Jesus and receive this good news today. We have Scripture, we have the Eucharist, we have the poor, we have tradition, we have the Holy Spirit. The only news you need to know today is this: Jesus is the beloved Son of God, and so we ought to listen to him.