Wednesday, March 5, 2014

March 5, 2014 - Ash Wednesday


Lord Jesus Christ, by your death you took away the sting of death: Grant to us your servants so to follow in faith where you have led the way, that we may at length fall asleep peacefully in you and wake up in your likeness; for your tender mercies’ sake. Amen.
 I begin today’s sermon with that prayer, which comes from our funeral service, because Ash Wednesday is a day in which we are presented with our own mortality. Later in the service, you will come forward, towards the cross, which is itself an instrument of death, to have ashes put on your forehead. You will be reminded that “you are dust, and to dust you shall return.” Death will come for us all, there is no avoiding that. But how we face that reality will make all the difference.

Sunday, February 23, 2014

February 23, 2014 - Epiphany 7A

Lectionary Readings


In the name of God- Father, Son, and Holy Spirit. Amen.
“You shall be holy, for I the Lord your God am holy…Be perfect, therefore, as your heavenly Father is perfect.” I was just hoping to make it through the day without thinking uncharitable thoughts towards others, but holiness and perfection? That’s a tall task. One of the aspects of Leviticus, and any of the Law-giving statements, that is often overlooked is their context. In this handful of verses from Leviticus, we find the refrain “I am the Lord your God” five times. What is easy to miss is that these passages about Law aren’t simply a “do” and “don’t” list. As I’ve said before, the Bible is not a book of directions, but instead is a book that provides direction. And most of these rules, if that’s how we read them, are fairly self-apparent: don’t lie, don’t cheat, don’t steal. Any godless society that is interested in having order could come up with a similar list of rules.

Sunday, February 9, 2014

February 9, 2014 - Epiphany 5A


In the name of God- Father, Son, and Holy Spirit. Amen.
            Little giants, original copy, random order, crash landing. We all know oxymorons when we hear them. The word itself comes from a Greek phrase meaning “sharp dull.” We often use them as a way of expressing an illogical, but very real, contradiction. Sometimes, in the case of “military intelligence,” they are meant to poke fun. Other times they express the complexity of a situation, such as a “beautiful mess.” And still other oxymorons defy reason when two things that can’t possibly go together are, nevertheless, united- “virtual reality,” “sound of silence,” or “exact estimate.” Even though these phrases are funny and nonsense, we still know exactly what they mean when we hear them.

Tuesday, January 28, 2014

January 26, 2014 - Epiphany 3A


In the name of God- Father, Son, and Holy Spirit. Amen.
            What does it mean to follow Jesus? In today’s gospel reading, Jesus walks along the Sea of Galilee and calls out to Simon, Andrew, James, and John, inviting them to “follow me.” And the invitation is extended to us as well- follow Jesus. But when the rubber hits the road, how do we do this?

Sunday, January 19, 2014

January 19, 2014 - Epiphany 2A


Almighty God, by the hand of Moses your servant you led your people out of slavery, and made them free at last: Grant that your Church, following the example of your prophet Martin Luther King, may resist oppression in the name of your love, and may secure for all your children the blessed liberty of the Gospel of Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
            I know the 1 Corinthians passage today isn’t the most fascinating Scripture reading that we have, but we can learn a lot by reading the beginning of a letter. And you can tell a lot from a letter by its mechanics. For example, how do you sign the letter? Is it a formal “sincerely” or a warm “with love?” And how do you address the letter- “my dearest so and so” or do you use all the proper titles? Just looking at the signature and address line, you’ll learn something. So as we consider the beginning of 1 Corinthians, let’s pay attention to the mechanics of the letter.

Tuesday, December 31, 2013

When Did This Become Okay?

Yesterday, while perusing through my Facebook feed, I noticed a photo that caught my eye. It was a picture of the Obamas speaking with the rector I used to work for in Washington. I read the headline "As the Obamas Celebrate Christmas, Rituals of Faith Become Less Visible" and wondered what sort of article this would be. I then read the New York Times article, which, in part, says:
But the one thing the president and his family did not do — something they have rarely done since he entered the White House — was attend Christmas church services.
“He has not gone to church hardly at all, as president,” said Gary Scott Smith, the author of “Faith and the Presidency: From George Washington to George W. Bush,” adding that it is “very unusual for a president not to attend” Christmas services.
Historically, watching the nation’s first family head to church dressed in their Sunday best, especially around the holiday season, was something of a ritual. Yet Mr. Obama’s faith is a more complicated, more private, and perhaps — religious and presidential historians say — a more inclusive affair...
...Mr. Obama has gone to church 18 times during his nearly five years in the White House, according to Mark Knoller of CBS News, an unofficial White House historian, while his predecessor, Mr. Bush, attended 120 times during his eight years in office.
The article then concludes with-
"Mr. Balmer put it more bluntly: “If the calculus is, ‘Do I spend two hours going to church Sunday morning or do I get to watch college basketball Sunday afternoon?’ If he had to choose between the two, and knowing Obama, he’d probably choose college basketball." 
After reading the article, I was left disgusted and angered, pondering the question "when did this become okay?" When did it become okay to keep a public record of anyone's church attendance? In a nation that seems to be up in arms (and rightfully so) about several breaches of privacy, these authors seem to have no qualms about prying into the private life of this particular Christian (and his church attendance is a function of his faith, not his political office).

What is perhaps even more abhorrent is the baseless guess by Mr. Balmer that the President would choose to watch basketball over attending church. The President is the only one who could make that call. When did making such an audacious claim become okay?

Matthew 7:1 says "Do not judge, so that you may not be judged," while James 4:11a records "Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law." But these phrases appear to mean nothing to the article's author, Ashley Parker, who had to issue a correction nothing that several of the numbers originally reported were "off," or to many of those quoted in the article.

When did such haphazard journalism become okay? When did it become okay to judge the faith of others? When did it become okay to publicly condemn the private religious practices of someone? Now some might say that it's about race, and to be sure, part of it is likely built upon that foundation. But more than that, this article seems to suggest that we've forgotten what faithfulness is about, and what metric (if you can even measure that) is used to measure it. Though parts of the article suggest that Obama has a deep faith, when did it become okay to then, in effect, say "but let's take a look at the record and see if he walks the walk or just talks the talk?"

In The Future of Faith, Harvey Cox writes of the earliest church- "what bound them together, however, was not an organization or a hierarchy, and it was not a creed. Rather, it was a powerful confidence that they shared the same Spirit and were all engaged in the common enterprise of following Jesus and making his message about the coming of God's Reign of shalom known to the world." In other words, if you were on the Way (the earliest name for what we call "Christians") then you were on each others' side, something some seem to have forgotten.

Faith has never been about how much  money you give, how often you attend worship, how many prayers you can say in a day. Now to be sure, those might be signs of a deep faith, but they themselves are not the faith. To judge the intention, soul, or priorities of another person is extremely dangerous and myopic.

I have some unique insight into this whole notion of the religious practices of the presidents, at least as far as attendance at St. John's is concerned. While I never took attendance of the presidents, you of course noticed when they are present. To say that either GW Bush or Obama were "regular" attenders at St. John's would be a stretch. But I, indirectly, heard stories from them of the pressures of attending public worship- knowing that the media is waiting outside to ask you questions about policy doesn't exactly allow for a quiet and worshipful state of mind. Attending worship as the President isn't easy, as you have to travel with a caravan of bodyguards and police. I recall a particular Sunday when some visitors at St. John's forgot that they were at church and not in 4th grade and decided to pass a note to President Bush. The note was intercepted by the Secret Service, and while I don't recall what exactly the note said, I do remember that it wasn't full of kind words. Many presidents have chosen to worship at the White House, or at Camp David, or in places more conducive to worship instead of a three-ring circus.

To judge someone's faith based on how many times they have attended a worship service is not only a terrible way say anything substantive about their faith, but it is also un-Christian to cast such stones of judgement. When did such an open critique of one's religious practices become okay? When did confusing church attendance with religiosity become okay? Maybe it was just a slow news day. But either way, let's be clear- this isn't okay.

Sunday, December 29, 2013

December 29, 2013 - Christmas 1A

In the name of God: Father, Son and Holy Spirit. Amen.
            Merry Christmas! Christmastide is the celebration of the Incarnation. The day when we remember and celebrate that God, who created all that is, who is the source of all that is, was born of a woman on earth. Our reading from John is the definitive Biblical passage that addresses this concept. “In the beginning was the Word, and the Word was with God and the Word was God.” Its beautiful poetic stanzas inspire a sense of awe and majesty. But this first chapter of John is also one of the densest in the Bible. What does it mean that the Word became flesh? What does it mean that the Word is God?